00:00
Πέρασα καλημέρισα
I passed by and bid four black eyes good day,
four lips, dear Daphne, four red lips.
Four red lips and two lithe, slender frames,
I passed them by, dear Daphne, and asked them the way;
they didn’t say a word, and I set off anyways.
Along the road, the lonely o’ergrown path,
and came out at an old country chapel.
Its cemetery abristle with graves in rows;
and one grave over yonder moaning and sighing away.
“What ails you, grave, why do you moan and sigh?
Does the earth weigh heavy,
does your tombstone block the light?”
“My earth does not weigh heavy, my tombstone blocks no light;
it’s you that ails me, standing upon my head.
If you’re a young man, enjoy your life;
and if you’re old and grey, I’ll rise up and take you.
[Don’t think I was not a brave young lad,
don’t think I didn’t walk abroad in the light of the moon,
just because I lie buried now deep inside the earth]”.
Translated by Michael Eleftheriou
Πέρασα καλημέρισα τέσσερα μαύρα μάτια,
τέσσερα χείλια, Δάφνη μ’, κόκκινα.
Τέσσερα χείλια κόκκινα κι δυο λιγνά κορμάκια,
πέρασα, Δάφνη μ’, κι τα ρώτησα,
πέρασα κι τα ρώτησα του δρόμου να μι δείξουν,
κι κείνα δε μου μίλησαν κι κίνησα κι πάω.
Παίρνου του δρόμου του στρατί, τ’ άδειου του μονοπάτι,
του μονοπάτι μ’ έβγαλι σι μια παλιοκκλησίτσα.
Βρίσκου τα μνήματα πυκνά, πυκνά κι αραδιασμένα·
κι ένα μνήμα παράμερα βογγάει κι αναστινάζει.
«Τι έχεις, μνήμα μ’, κι βουγγάς κι βαριαναστινάζεις;
Μην είν’ του χώμα σου βαρύ κι η πέτρα σου μιγάλη;»
«Δεν είν’ του χώμα μου βαρύ κι η πέτρα μου μιγάλη·
εσύ ’σι που μι πάτησις πάνω στην κεφαλή μου.
Αν είσι νιος, να χαίρισι, κι αν είσι παλληκάρι·
κι αν είσι κάνας γέροντας, να βγω κι να σι πάρω.
[Τι γαρ ιγώ δεν ήμαν νιος, δεν ήμαν παλληκάρι,
τι γαρ ιγώ δε γύρισα νύχτα μι του φιγγάρι,
κι τώρα πώς κατάντησα να ’μι βαθιά στου χώμα]».
This song, along with Little Apple Tree Perched on the Brink, is linked to the folk belief that a dead person’s soul becomes enraged when its peace is disturbed. The plot is simple: a young man, out wandering at night in pursuit of revelry or love, strays from his path and ends up in a cemetery, where he unknowingly steps on the grave of a young man. The contrast that arises from this profane encounter between the dead and his living peer —the dead man’s plaintive words from within the grave, the memories of his lost youth— ultimately becomes a philosophical reflection on the fleeting and fragile nature of life.
Miranda Terzopoulou (2008)
Studio recording (2006). The song was originally documented by Yiorgos Amarantidis in the 1970s, during the stay of the Pitsanis couple in Athens for performances at the Dora Stratou Theatre. Traïani and Thodoros Pitsanis, residents of the village of Kitros in Pieria, were refugees from Bana in Eastern Rumelia. Yiorgos Amarantidis handed the tape recording to Domna Samiou to be included in her archive.
Singers
Gaida (bagpipe)
Daouli (davul)
Informant (source of the song)
